'Black political film-making works to unfix the 'other' fragmented self in
order to construct a new filmic language, to reconstruct black representations in British cinema,
be that in narrative, abstract film, documentary or film essay.' (Isaac
Julien, 'Notes on Black British Independent Cinema, The Avant-Garde and Post Modernism' from
Aesthetics and Politics, Undercut no 17, Spring 1988.) Not only are the prejudices
and inequalities experienced by the diverse ethnic groups who live in the UK seldom depicted
through the mainstream media of television and cinema. Film and video artists from non-white
backgrounds have also frequently experienced discrimination when seeking funding or attempting to
screen their work. As a result there is little evidence of film-making by black artists from the
1960s and 1970s. This was to change, as young artists in the 1980s took action to address
these racial inequalities and bring greater visibility to black film-making. The objectives of
organisations such as Sankofa and the Black Audio Film Collective helped to create a new and
independent cinema which reflected the cultural identities and historical roots of black artists
living in Britain. A Sankofa founder member, Isaac Julien's Territories is a collage of
film and video images depicting black cultural experience in Britain. Its political messages are
also offered with the perspective of gay desire, through the image of an embrace between two men,
black and white. Films like Territories and John Akomfrah's Handsworth
Songs depict the black experience in Britain through experimental documentary forms. This
subjectivity is also to be found in the work of recent artists coming from other ethnic
communities. Artists such as Mona Hatoum, Alia and Tanya Syed and Ruth Novacek inscribe the
politics of the personal in their films and videos while also addressing problems of race. Ruth
Novacek's Rootless Cosmopolitans paints a critical and humorous portrait of London's
Jewish community through the eyes of a Jewish girl. Tanya Syed uses ambiguous images of the city to
present the lives of Turkish immigrants in London in Salamander. Harold Offeh and Grace Ndiritu use performance to challenge the often derogatory images that cinema and the media present of people of colour, Offeh re-enacts the gestures of one of cinema's most famous black archetypes, the character of Mammy from Gone with the Wind, whereas Ndiritu draws attention to prevalent Western attitudes to Africa in provocative works such as Desert Storm. Despite the
influential role many of these films have played in giving voice to UK artists of diverse ethnic
origin, opportunities for funding and screening Black and Asian film and video in Britain are still
limited. Discrimination remains a burning issue.
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